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Unity And the Truth
Weekly Edition #22: June 25th, 2025
Verses I Like:
10 I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas[b]”; still another, “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?
Weekly Dose
There is something to be said about unity. Without it, everything feels scattered—confusion becomes the default setting. Disunity is a kind of centrifugal force, flinging people and ideas to the edges.
The thing is, though, unity requires each piece and part to be oriented towards some superseding or underlying principle. The stronger the principle that underlines the entire structure, the stronger and more vast the factions and segments can be that can still be unified.
I’ve been thinking a lot lately about the splits and fractures in the ‘big-C’ Christian Church. Denominations abound, many of which claim to be the “true” church. Even with the separation, they’re apparently united in something. I keep asking myself what that something could be.
It seems to be something like Truth itself. There are cases where there’s a clear delineation and mutually exclusive categories to which the denominations have differing answers. In these instances, by definition, both sides can’t simultaneously be correct.
This assumes, however, that Truth can be defined as such—factually correct. While this is a meaning, it is incomplete. When using this narrow of a definition as the single unifying thread, the moment we hit an unresolved paradox, we risk snapping the cord.
I don’t believe that I can entirely comprehend the Truth, though maybe that is the point. Truth, in the fullest sense, doesn’t seem to just be a list of propositions that we can stack into “right” or “wrong.” It seems to be more in line with being itself.
Because of this, our unity should not rest on complete intellectual agreement, but a common orientation to the One who is Truth. When every faction faces the same center, sharp differences stop feeling less like fault-lines.
So yes, let’s keep pressing for clarity and conviction. But let’s also remember that unity doesn’t equal uniformity.
Quotes I Like:
"In essentials, unity; in non-essentials, liberty; in all things, charity."
"Truth is not a thing we possess, but a Person to whom we belong."
"Mystery is not the absence of meaning, but the presence of more meaning than we can comprehend."
Mane Message

Jonah may represent the disunity that arises when our actions are shaped by fear that isn’t subservient to the proper pinnacle. In his story, Jonah is commissioned by God to go to Nineveh and call the city to repentance—a recalibration toward the divine. But instead of obeying, Jonah runs in the exact opposite direction, driven by fear and perhaps even resentment.
Nineveh was the capital of Assyria, a violent empire known for its cruelty. Jonah feared both for his safety and the idea that God might actually show mercy to such a people. His fear, while understandable, was given the highest authority, as it overruled his faith in God's wisdom and justice.
This misalignment causes a disunity between Jonah’s calling and his response, leading to a dispersive narrative, that fits the bill of a ‘scatter.’ There is a storm, a ship tossed about, and Jonah cast into the sea. It’s only in the belly of the fish, often attributed to death itself, that Jonah begins to realign. His isolation becomes a sacred space, where misaligned fear gives way to faith and fear of the Lord—thus ushering in his reorientation toward the divine.
Unity, then, is not the absence of fear, but the right ordering of it—where obedience to God holds the central place.
Weekly Ponder
Am I seeking unity by demanding agreement, or by anchoring myself and others to something deeper—like the person of Christ?
What if the differences I see in others aren’t threats to the truth, but invitations to see a fuller picture of it?
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